Tuesday, May 27, 2014

MoMA: Experimental Women In Flux [re-post]

Experimental Women In Flux
Selective Reading in the Silverman Reference Library
In 2009 The Museum of Modern Art acquired The Gilbert and Lila Silverman Fluxus Collection—a private collection devoted to the Fluxus art movement. Fluxus, with roots in experimental music, emerged in the United States and Europe in the early 1960s. With an emphasis on performance and play, Fluxus artists aimed to bring art and life together, collapsing the traditional divisions between mediums and undermining the authority of the artist through collaboration and audience participation. Along with artworks and the archives of The Gilbert and Lila Silverman Foundation, the acquisition includes the Silverman Reference Library, a collection of more than 1,500 artists’ books, exhibition catalogues, periodicals, and scholarly works, all of which are now held in the Museum’s library. These materials document the activities of artists integral to Fluxus and others on the periphery of the movement—precursors, contemporaries, and artists of succeeding generations whose artistic practices overlapped with Fluxus in group exhibitions, critical writing, and experimental magazines.
In this collection, which documents a range of avant-garde activities over several decades, networks of artists materialize in print. One conspicuous network is composed of women—the many female artists who helped shape Fluxus aesthetics and the numerous others associated with the group. Fluxus developed in the decade leading up to the women’s movement, and the prevalence of female participants in its diverse activities was unprecedented. The women featured in this exhibition created various forms of intermedia art—falling somewhere between visual art, poetry, performance, and sound art; they acted as interpreters of works by others and hosted seminal concert series that enabled avant-garde movements to flourish. In doing so they contributed to the expanding parameters of artistic expression that characterized their era while redefining “women’s work” for the female artist.
The exhibition is organized by Sheelagh Bevan with David Senior, The Museum of Modern Art Library.

Action & Performance in Print
Fluxus performance—concerned mainly with the interaction between human bodies and the objects and actions of everyday life—debuted in 1962 in a series of concerts across Europe organized by artist George Maciunas. The history of performance by Fluxus women as documented in the Silverman Reference Library is necessarily incomplete, giving only a partial view of the live, ephemeral, and durational work, which by its nature frustrates the limitations of print. The Library also touches on the roots of performance art and the contemporaneous existence of Nouveau Réalisme and Happenings—whose female participants’ contributions were largely unacknowledged, if not anonymous.
24 Stunden
[top of page] Ute Klophaus. Charlotte Moorman at the Galerie Parnass, Wuppertal, June 5, 1965. In 24 Stunden (Hansen & Hansen, 1965).
Moorman was the lone female participant in the twenty-four-hour Happening 24 Stunden (24 hours) in Wuppertal. The event’s organizers added Klophaus to the list of participants in the catalogue, blurring the line between documentation and participation.
Yves Klein. Anthropométrie. 1960. Serigraph and photo documentation. In KWY, no. 11. (1963).
Klein’s painting took on a performative element when he used nude women as “living paintbrushes,” making his Anthropométrie (Anthropometry) paintings in front of a seated audience.
Niki de St. Phalle, 1961. In Nouveau Réalisme, 1960/1970 (Rotonda della Besana, Comune di Milano, 1970).
St. Phalle initiated her own form of action painting in her Tir (Shooting) series of paintings. To make the works the artist and, later, her audience shot rifles at canvases prepared with bags of paint.
Patty Mucha. In Store Days: Documents from The Store, 1961, and Ray Gun Theater, 1962, ed. Claes Oldenburg and Emmett Williams (Something Else Press, 1967).
Happenings
Store Days
Mucha, shown here performing with Claes Oldenburg, also collaborated in sewing costumes and constructing objects and sets for Oldenburg’s Happenings and installations.
Charlotte Moorman. In 24 Stunden (Hansen & Hansen, 1965).
Moorman forged a unique career in the gray area between composer and performer created by the opportunities for individual interpretation in Fluxus compositions. She founded the Annual Avant Garde Festival (1963–80) in New York, bringing together Fluxus artists with experimental poets, artists, dancers, and musicians of all kinds.
VTRE
Shigeko Kubota, Yoko Ono, Mieko Shiomi, and Alison Knowles all collaborated on performance-based works that often took common activities as their material. These Fluxus artists believed that the acts of preparing food, marrying, smiling, playing games, or rustling a newspaper were forms of “social music,” making life itself a ready-made work of art. Solo performances by women were not always playful, however, and some took on more intimate or confrontational tones. Women involved in Fluxus have primarily characterized their experience in these events as liberating, as giving them a sense of artistic independence. However, the images of women in these early catalogues and magazines—all of which were edited by men—tell multiple, contradictory stories of artistic agency and vulnerability that feminists and art historians continue to debate.
Cut Piece [left] Yoko Ono. Cut Piece. 1965. In En Trance (Randers Kunstmuseum, 1990).
Ono, like Shigeko Kubota and Mieko Shiomi, was part of a community of Japanese experimental artists and musicians who found artistic independence in New York. In Cut Piece Ono signaled what was to become a life-long exploration of audience participation. In a gesture of interactive sacrifice she invited members of the public to cut her clothing with scissors.
[above] Shigeko Kubota. Vagina Painting. 1965. In VTRE, no. 7 (1966). Photographs by George Maciunas
In Vagina Painting, Kubota attached a red-paint-dipped brush to her underwear and moved her body to make marks on paper. The work, shown here in the official Fluxus newspaper VTRE, was later viewed as a proto-feminist statement, though Kubota herself denied this interpretation.
Lette Eisenhauer in Lick Piece, by Benjamin Patterson. 1964. In Happening & Fluxus: Materialen, ed. Hanns Sohm (Koelnischer Kunstverein, 1970). Photograph by P. Moore
Alison Knowles in Danger Music, by Dick Higgins. 1961. In Happenings, Fluxus, Pop Art, Nouveau Réalisme: eine Dokumentation, ed. Jürgen Becker and Wolf Vostell (Rowohlt, 1965).
Alison Knowles remained closely involved with Fluxus throughout the 1960s and ‘70s. She is shown here shaving the head of fellow Fluxus artist Dick Higgins, as she performs the final part of his five-word score:  "Hat. Rags. Paper. Heave. Shave."
“Lady Mystica” in Composition for Lines and Composition for Alarm Clocks, by Bob Lens. 1964. In Fluxus in Holland: the Sixties, ed. Harry Ruhé (Galerie A/artKitchen Gallery, 2009).
Monique Smit in Sun in Your Head, by Wolf Vostell. 1964. Photo by Igno Cuypers. In Fluxus in Holland: the Sixties, ed. Harry Ruhé (Galerie A/artKitchen Gallery, 2009).
Billie Hutching and George Maciunas. Flux Wedding (Money for Food Press, 1978). Photographs by Hollis Melton
Both the social and subversive elements of Fluxus informed the artistic presentation of the marriage of poet Billie Hutching and Fluxus organizer George Maciunas. The bride and groom each wore women’s gowns, then exchanged them at the altar. The photographs, marriage certificate, and guest registry were later published as a performance score.
Happening & Fluxus


Textual Scores and Instructions
For artists associated with Fluxus, the concepts, from music, of the score and the arrangement provided the structural basis of both performance and the methods of recording it. The Silverman Reference Library contains numerous scores and instructions for performances that expand on Fluxus artist George Brecht’s notion that music “isn’t just what you hear . . . but everything that happens.” These texts by women combine thought, perception, and imagination as equal parts in a multisensory music that relies on the reader for realization.
An Anthology
Simone Forti. [Dance Constructions]. In An Anthology, 2nd ed., ed. La Monte Young (H. Friedrich, 1970).
In the first publication to compile scores by members of Fluxus, the dancer Forti contributed instructions that could be performed by nondancers, realizing one of the group’s main tenets: anyone can create art.
[below] Alison Knowles. Journal of the Identical Lunch (Nova Broadcast Press, 1971).
This book documents Knowles’s daily lunch of a tuna sandwich at the Riss Diner in New York, while devoting more space to the subsequent “arrangements” performed by friends and fellow artists. She later expanded the work in a series of screen-prints, now on view in the museum’s Contemporary galleries, and will perform the work at MoMA in 2011.
Identical Lunch
Philip Corner. The Identical Lunch: Performances of a Score by Alison Knowles (Nova Broadcast Press, 1973).
Fluxus artist Philip Corner convinced Knowles to create a score from her daily meal, and later published his own book-length arrangement of the work.
Poesie et Cetera Americaine: Biennale Internationale des Jeunes Artistes (Musée d’art moderne de la ville de Paris, 1963).
Alison Knowles’s Shuffling Piece (for audience) and Simone Forti’s Instructions pour une danse were two of seven compositions performed simultaneously at the 1963 biennial for young artists in Paris. In the list of participants in the back of the program, les spectateurs (the spectators) were included along with the roster of artists.
Womens Work
Anna Lockwood et al. Womens Work (self-published, 1975).
This collection, edited by Alison Knowles and composer Annea Lockwood, was the first to bring together textual scores exclusively by women.
Yoko Ono. [Scores from Grapefruit]. In Yoko Ono: To See the Skies, ed. Jon Hendricks (Mazzotta, 1990).
Ono, an early advocate of the genre, has created, performed, and published event scores throughout her career. Her early collection Grapefruit (1964) was the first ever presentation of textual scores by a single artist in book form.
Spatial Poem
Mieko Shiomi. Spatial Poem (M. Shiomi, 1976).
Mieko Shiomi. Invitation to
Spatial Poem no. 4. 1975
Shiomi demonstrated the collaborative aspect of Fluxus and the group’s influence on developments in mail art in Spatial Poem (1965–75), a “global event” in which she enlisted artists through the mail to document their participation in her intimate action poems.
Esther Ferrer. Le Fil du Temps. In Esther Ferrer: Ekintzatik Objektura, Objektutik Ekintzara (Gipuzkoako Foru Aldundia, 1997).
One person sits on a chair. From the ceiling, a very fine thread starts falling. The person remains seated until the thread covers him/her completely.
Ferrer incorporates drawings and related installations into her texts. She often emphasizes the absurdity of life by including suicide as one possible outcome of her actions. An early member of the experimental music and performance group Zaj, based in Spain, Ferrer today remains committed to exploring the concept of performance in multiple mediums.
Katalin Ladik. Novi Sad (Projects). Wow, Special Zagreb Number, ed. Bosch + Bosch (1975).
Ester Ferrer
Ladik’s scores elicit reflections on and interventions into the physical environment of Novi Sad, Serbia. Ladik was the only female member of Bosch + Bosch, an art collective based in Subotica, Serbia, whose diverse activities touched on performance, Conceptual art, land art, sound art, and visual poetry.

Visual Music
Graphic notation—the use of symbols, images, and texts to transcribe music—emerged in the middle of the twentieth century, as composers began to investigate the borders between musical notation and visual art. For Fluxus artists, many of whom had been classically trained in the field, music served both as a mode of composition and a medium of sound and visual art. Producing works that employ combinations of drawing, calligraphy, texts, and collage, women created their own systems of notation. Other women artists in dialogue with the group worked closely with composers to interpret or enhance music through the traditional mediums of painting, sculpture, and photography. Male composers inserted the female body into new types of symphonic scores as a compositional element, but this objectification was countered by the prolific production of women—a small selection of which appears here.
As It Were Detail
Mieko Shiomi. As It Were Floating Granules (Japan Federation of Composers, 1976).
Shiomi was a cofounder of the Japanese experimental music collective Group Ongaku, with which she collaborated before and after her Fluxus years in New York. This six-part work—a chance composition for vocal groups and instrumentalists—employs a range of graphic notational systems and texts in English and Japanese.
Mieko Shiomi. Lyric Suite (Self-published, c. 1973).
This is one of six collages in Shiomi’s visual music portfolio Lyric Suite. More than any other female member of Fluxus, Shiomi, in her work as composer, visual artist, and performer, repeatedly returns to music as a ground for experimentation.
Lines
Marian Zazeela. Lines. In Selected Writings, Copyright © La Monte Young and Marian Zazeela 1969 (Heiner Friedrich, 1969, Munich)
Zazeela’s use of systems of abstract calligraphy in her work in the early 1960s is evidenced by the posters and cover art she designed for Young, a composer. As their close collaboration progressed, Zazeela inflected these inscriptions with color, expanding them into innovative light installations that formed an integral part of Young’s musical performances.
Dora Maurer. Time Pieces. In Source, no. 11 (1972).
Maurer, a filmmaker and visual artist, used photography and a language of time to depict the underlying structure of music. This work appeared as part of an exhibition-in-print on contemporary approaches to music, published in the avant-garde music magazine Source.
Alison Knowles. Blue Ram. 1967. In Notations, by John Cage (Something Else Press, 1969).
Knowles helped to design and edit Cage’s compilation of new musical scores. Her own contribution to the collection is a composition involving four performers, sound-making objects, and six illustrated cards.
Stimmung
Mary Bauermeister. Peng-cil. 1966. In Stimmung, für 6 Vokalisten, nr. 24, by Karlheinz Stockhausen (Universal Edition, 1969). Library copy
Bauermeister’s Cologne atelier was a center of experimental music for the European and American avant-garde, some of whom became involved with Fluxus. Bauermeister’s approach to painting inspired Karlheinz Stockhausen, the electronic-music composer, and their work was exhibited together in multimedia exhibitions. As part of the score for Stockhausen’s musical play Originale (1961), Bauermeister painted onstagea feat she later repeated alongside Fluxus artists at Charlotte Moorman’s Annual Avant Garde Festival.
Nam June Paik. Symphony no. 5. 1965. In Happenings, Fluxus, Pop Art, Nouveau Réalisme: eine Dokumentation, ed. Jürgen Becker and Wolf Vostell (Rowohlt, 1965).
Mieko Shiomi. Selections from Fluxus Suite: A Musical Dictionary of 80 People around Fluxus
(? Records, 2002).
Shiomi composed musical portraits of eighty figures associated with Fluxus. These selections represent Jean Brown, Esther Ferrer, Alice Hutchins, Alison Knowles, Shigeko Kubota, Barbara Moore, Charlotte Moorman, Pauline Oliveros, Yoko Ono, Takako Saito, Carolee Schneemann, Mieko Shiomi, and Marian Zazeela

Forms of Writing
For women artists associated with Fluxus, language was a site of aesthetic inquiry and play. The textual elements of many Fluxus artworks led to their inclusion in literary collections and underground magazines at a time when American art magazines did not devote much space to the group. In the little magazines of the 1960s and 1970s, work by Fluxus writers is presented beside work by the Beats, new poets of San Francisco, New York, and England, and visual poets from around the world, some of whom were also exploring the use of sound, images, and new technology in language arts.
Language Box
Bici Hendricks. Language Box, Box Language (Black Thumb Press, 1966).
Nye Ffarrabas, known then as Bici Hendricks, has described her book as a game without rules, invoking the “serious play” of children, who need no instructions to use a sandbox but simply start digging. The reader initiates his or her own process of creative synthesis, choosing to manipulate, arrange, define, or ignore the words printed on each side of the cards.
Seng Ts’an. Hsin hsin ming. Calligraphy by Takako Saito, translated by George Brecht, Albrecht Fabri, and Robert Filliou (Lebeer Hossmann, 1980).
Hsin hsin ming
The collaborative nature of Fluxus and its members’ shared interest in Zen Buddhism found a linguistic outlet in this polyglot translation of Seng Ts’an’s seventh-century writings on Chinese Buddhism, for which Saito provided the calligraphy in k’ai shu style.
Tamara Janković. Šesta Dimenzija 16 and Šesta Dimenzija 17. In Signal, no. 1 (1970).
Šesta Dimenzija 16 and Šesta Dimenzija 17
Janković was a member of the Belgrade-based Signalist group of experimental poets in the early 1970s and was on the editorial board for the group’s magazine, Signal. Her use, here, of numbers, letters, and the Pierre Cardin logo reflects the Signalist goal to explore symbols and imagery in new poetry that transcends national languages.
Carolee Schneemann. Meat Joy Notes as Prologue. In  Some/thing 1, no. 2 (1965).
Schneemann created a new, bilingual work from her notes to her stage performance Meat Joy with this playful technique: “The French text was made from a dictionary and a picture book, Look and Learn, then collaged and superimposed on the English, along with the sound of a ticking clock.”
Calligraph
Mary Beach. Concrete poem. In The San Francisco Earthquake 1, no. 3 (1968).
Beach’s calligraphs, Concrete poems, and experimental prose circulated along with works by Carol Bergé, Diane di Prima, and Diane Wakoski in the network of publications in which Fluxus, Beat poetry, and other underground writing converged.
Visual Poem (Untitled)
Lourdes Castro and Emilio Villa. Visual Poem (Untitled)In Da-a/u dela, no. 1 (1966).
To this collaboration with Villa, an Italian experimental poet, Castro contributed male and female silhouettes whose ambiguous embrace invites the reader to interpret Villa’s symbols above. Castro was a coeditor of the artists’ magazine KWY, which published poetic and visual works by Fluxus artists.
Yvonne Rainer. Three Distributions. In Aspen, no. 8 (1970-71).
Rainer, a dancer and filmmaker, transcribed movement using text, graphic diagrams, and images of bodies in her contribution to the Fluxus issue of Aspen.

Mediating the Body
Fluxus performers staged their bodies in social, interactive spaces, drawing attention to everyday tasks, movements, and objects. Women artists who made explicit and erotic uses of their bodies in their work sometimes sensed disapproval from the group. Shigeko Kubota recalls that her fellow Fluxus artists were visibly displeased by the graphic nature of Vagina Painting (1965), while Carolee Schneemann became alienated from Fluxus organizer George Maciunas following the productions of her sensual stage show Meat Joy (1964). Fluxus women and those on the periphery of the movement continued to investigate the body in different mediums, exploiting the immediacy of performance and the more distanced confrontations enabled by visual art, the book arts, and video. These exhibition catalogues and artists’ books document some of these uses of the naked female form.
Nude Descending a Staircase Video Sculptures
Shigeko Kubota. Nude Descending a Staircase. 1975–76. In Shigeko Kubota: Video Sculptures, ed. Zdenek Felix (Museum Folkwang Essen, 1981).
Following her early Fluxus performances and objects, Kubota began the pioneering career in video art and installation in which she continues to investigate the landscapes of the body and the natural world. In this homage to her mentor Marcel Duchamp, Kubota deconstructs the moving body of filmmaker Sheila McClaughlin to produce a new iteration of Duchamp’s painting of the same title.
Carolee Schneemann. Meat Joy (1964) and Fluxus (1990). In Ubi Fluxus Ibi Motus: 1990–1962, ed. Achille Bonito Oliva (Mazzotta, 1990).
Fluxus can be lots of fun when the boys let you on their boat / sometimes they throw you off the boat. / . . .
/ if you dont wear underpants or show your pussy you get pushed / over the side.
Schneemann’s explorations of eros in her maverick stage performances pioneered the American genre called body art. In this catalogue for a 1990 Fluxus exhibition, Schneemann paired sensuous imagery from Meat Joy with a retrospective statement about the group.
Friederike Pezold. Die Schwarz-Weisse Göttin und ihre Neue Leibhaftige Zeichensprache (Staatliche Kunsthalle, 1977).
Pezold’s early artists’ books, published by Reflection Press (run by Fluxus participant Albrecht d.), address issues of women in art in the early 1970s. In later performance, film, writings, and visual art Pezold reduced the female body to abstract hieroglyphics and often recomposed these elements in photographic installations and video sculptures.
Die Schwarz-Weisse Göttin und ihre Neue Leibhaftige Zeichensprache
The Story of Bern, or Showing Colors
Dorothy Iannone. The Story of Bern, or Showing Colors (Dieter Roth and D. Iannone, 1970).
Iannone takes as her subject the interrelations of love, sex, and spirituality. Although she is not viewed as a full member of the group, Iannone contributed to Fluxus publications and formed part of a social circle that included artists Emmett Williams and Dieter Roth. At a 1969 exhibition in Bern, her explicit imagery of male and female genitalia was censored. Roth withdrew his works from the show in protest and the gallery’s director, Harald Szeemann, resigned. Iannone processed the experience in this artist’s book, which illustrates the scandal in detail.
Helen Chadwick. Of Mutability (London Institute of Contemporary Arts, 1986). Library copy
Chadwick was part of the vibrant Fluxus community in England in the early 1970s. In these blue photocopied collages Chadwick refers to Edmund Spenser’s Renaissance verses on the forces of flux and entropy inherent to the universe, depicting her own body within an amniotic environment of decaying organic matter.
Opera Sextronique
Charlotte Moorman. Flyer for Opera Sextronique. In The World of Charlotte Moorman Archive Catalog, ed. Barbara Moore (Bound & Unbound, 2000). Library copy
Moorman used her body as a “living sculpture,” often performing in various states of undress and costume. After removing her bikini top at a 1967 performance of Opera Sextronique in New York—one of her many collaborations with Nam June Paik—she was arrested, charged, and given a suspended sentence for lewdness, becoming known in the media as “the topless cellist.”
Kate Millet. Sexual Politics (Doubleday, 1970).
Fluxus artist Kate Millet combined cultural and literary criticism in a work that became an important text for the developing fields of women’s studies and feminist theory.

Book-making
The emergence of artists’ books toward the end of the 1960s is inextricably linked to Fluxus and the Museum Library. Members of the group contributed to the early production of printed matter, which helped to set the stage for later developments in the genre. The women artists featured here created—and continue to create—conceptual, poetic, and narrative works, books as sculptural installations and as objects, and are also printers, publishers, editors, book dealers, and archivists. When the Silverman Reference Library was acquired, copies of some of its works were already in different sections of the Library—many in the Grapefruit
Franklin Furnace Artists’ Books Collection—revealing intersections among collecting practices that speak to the influence of Fluxus on the contemporary book arts and the institutions dedicated to preserving the book as a work of art.
Alison Knowles. The Big Book. In Décollage, no. 6 (1967).
Knowles’s walk-through installation The Big Book included objects and images of daily living—a saucepan, a telephone, a toilet—within a three-dimensional framework of eight-foot “pages.” Knowles’s work is performative in function, inviting bodies to experience the space in time, through their own, indeterminate “readings.”
Peter Moore. The Big Book, by Alison Knowles. c. 1967. Franklin Furnace Artist Files. © Estate of Peter Moore / VAGA, New York
Takako Saito. Die Chinesisch Tusch Zeichnungen auf dem Düsseldorf Wasser (Noodle Edition, 1985).
Saito Cover
A prolific artist of sculptural book forms and book objects, Saito suggests the melancholy of self-exile through the daily detritus of used coffee filters, connecting her Asian origins to the country in which she lives by combining Chinese ink with German water.
Door to Door
Helen Chadwick and David Mayor. Door to Door (Beau Geste Press, 1973).
In Croydon, two doors face each other across a lawn.
The contesting pagination in Chadwick and Mayor’s conceptual photobook draws the reader simultaneously backward and forward through the book. Chadwick’s figure, captured from near and far, parallels this spatial disorientation by seeming to magically move from one distant doorway to another.
Barbara Moore. Cookpot (ReFlux Editions, 1985). Reproduction of cover image supplied by B. Moore, 2010.
Individual personalities and practices inflect each contributor’s notion of what constitutes cooking in Moore’s collection of recipes by friends and fellow artists. Carolee Schneemann, for example, prescribes multiple roles for one cantaloupe: dried beads for children, food for cats, material for a facial, and, finally,
a high-protein breakfast.
Angel
Simone Forti. Angel (Self-published, 1978). Franklin Furnace Artists’ Books Collection
Forti’s book of short prose poems and photographs produces a nonlinear narrative of thought and memory that reflects the artist’s changing engagement with her work and life.
Lourdes Castro. D’Ombres (G. Schraenen, 1974). Franklin Furnace Artists’ Books Collection
Using a combination of colored sheets, vellum, and transparent covers, Castro used photographs from her Théâtre d’Ombres project as the basis for this screenprinted artist’s book. Her silhouetted figure, almost indistinguishable from the shadowy objects around her, suggests both presence and absence.
As she moves through the book, Castro’s form “comes to life” even as it appears to dematerialize in front of the reader’s eyes.

Citations (from top) and Additional Texts

Charlotte Moorman at 24 Stunden, a Happening at Galerie Parnass, Wuppertal, 1965. In 24 Stunden (Hansen & Hansen, 1965). Photograph by Ute Klophaus
24 Stunden. Hansen & Hansen, 1965
Happenings, Fluxus, Pop art, Nouveau Réalisme: eine Dokumentation, ed. Jürgen Becker and Wolf Vostell (Rowohlt, 1965)
Store Days: Documents from The Store, 1961, and Ray Gun Theater, 1962, ed. Claes Oldenburg and Emmett Williams (Something Else Press, 1967)
Shigeko Kubota. Vagina Painting. 1965. In VTRE, no. 7 (1966). Photographs by George Maciunas
Yoko Ono: En Trance, tilrettelagt af Jon Hendricks og Birgit Hessellund (Randers Kunstmuseum, 1990)
An Anthology, 2nd ed., ed. La Monte Young (H. Friedrich, 1970)
Alison Knowles. Journal of the Identical Lunch (Nova Broadcast Press, 1971)
Womens Work, ed. Anna Lockwood and Alison Knowles (Self-published, 1975)
Mieko Shiomi. Spatial Poem (Self-published, 1976)
Esther Ferrer: Ekintzatik Objektura, Objektutik Ekintzara. Gipuzkoako Foru Aldundia, 1997. Promotional postcard
Mieko Shiomi. As It Were Floating Granules (Japan Federation of Composers, 1976)
Marian Zazeela. Lines. In Selected Writings, Copyright © La Monte Young and Marian Zazeela 1969 (Heiner Friedrich, 1969, Munich)
Karlheinz Stockhausen. Stimmung, für 6 Vokalisten, nr. 24 (Universal Edition, 1969)

Bici Hendricks. Language Box, Box Language (Black Thumb Press, 1966)
Seng Ts’an. Hsin hsin ming. Calligraphy by Takako Saito, translated by George Brecht, Albrecht Fabri, and Robert Filliou (Lebeer Hossmann, 1980)
Tamara Janković. Šesta Dimenzija 16. In Signal, no. 1 (1970)
Mary Beach. Concrete poem. In The San Francisco Earthquake 1, no. 3 (1968)
Lourdes Castro and Emilio Villa. Visual Poem (Untitled). In Da-a/u dela, no. 1 (1966)
Shigeko Kubota: Video Sculptures, ed. Zdenek Felix (Museum Folkwang Essen, 1981)
Friederike Pezold. Eine Frau Reflektiert die Situation der Frau : Viva Vagina (Reflection Press, 1973)
Dorothy Iannone. The Story of Bern, or Showing Colors (Dieter Roth and D. Iannone, 1970)
Flyer for Opera Sextronique. In The World of Charlotte Moorman Archive Catalog, ed. Barbara Moore (Bound & Unbound, 2000).
Yoko Ono. Grapefruit: a Book of Instructions. Simon and Schuster, 1970
Takako Saito. Die Chinesisch Tusch Zeichnungen auf dem Düsseldorf Wasser (Noodle Edition, 1985)
Helen Chadwick and David Mayor. Door to Door (Beau Geste Press, 1973)
Simone Forti. Angel (Self-published, 1978)

Further Reading
Fluxus, etc.: the Gilbert and Lila Silverman Collection, ed. Jon Hendricks. Bloomfield Hills, Mich.: Cranbrook Academy of Art Museum, 1981.
Hannah Higgins. Fluxus experience. Berkeley: University of California Press, c2002.
Ubi Fluxus Ibi Motus, 1990-1962, ed. Achille Bonita Oliva. Milano: Mazzotta, 1990.
Women & Fluxus: Toward a feminist archive of Fluxus, ed. Midori Yoshimoto. Special issue of Women & Performance: a journal of feminist theory, vol. 19, no. 3 (2009).
Midori Yoshimoto. Into Performance: Japanese Women Artists in New York. New Brunswick, NJ: Rutgers Univ. Press, 2005.
All material in this exhibition is held by The Museum of Modern Art Library. Contact library@moma.org for an appointment.

Acknowledgements

Special thanks to Jon Hendricks, Barbara Moore, Mieko Shiomi, Ute Klophaus and Armin Hundertmark.
Also thanks to Rebecca Roberts, Sara Bodinson, David Hart, Julianna Goodman, Chiara Bernasconi, Jessica Nutting, Roberto Rivera, Robert Kastler, Thomas Griesel, Charlie Kalinowski, Milan Hughston and the entire MoMA Library staff.
(((SOURCELINK)))

Thursday, May 15, 2014

Shenggy is one of the new generation of avant-garde

Beijing's Shenggy is one of the new generation of avant-garde representatives in China.
Since 2007, she has been living in london, studying European philosophy also starting her new music career in Europe.
She started her music career in 1998 as a drummer when she was 16 years old, Until 2006, she was the drummer in Beijing legends Hang On The Box, but since 2003, her work has increasingly demonstrated her own unique form of cosmic industrial sound.
In February 2006 she formed a new unit, White, with Xiao Wang of Carsick Cars, with the aim of developing a form of cosmic industrialism.
She is also currently working on a solo performance art project that is focused on creating sonic universes with only her voice, Korg MS-20 synth, tape recorder, and a handful of samples with analog sound.

(((SOURCELINK)))

Pharmakon - Power Electronic Artist

New York City artist Margaret Chardiet, aka Pharmakon, makes brutal noise music that aims to both confront people and draw them into her harrowing universe.
 Margaret Chardiet was born and raised in New York City She has been making power electronics/death industrial music under the name Pharmakon for five years. As a founding member of the Red Light District collective in Far Rockaway, NY she has been a figurehead in the underground experimental scene since the age of seventeen. She points out that the environment there amongst so many other experimental artists (amongst them Yellow Tears & Haflings) inspired her to keep making increasingly challenging work. She describes her drive to make noise music as something akin to an exorcism where she is able to express, her “deep-seated need/drive/urge/possession to reach other people and make them FEEL something in uncomfortable/confrontational ways. (((sourcelink)))
pharmakon

Wednesday, May 14, 2014

Kim Gordon Sounds Off


In an exclusive in ELLE's May issue, Sonic Youth's Kim Gordon talks candidly about her next chapter, and what really happened between her and Thurston Moore.

The last time I saw Kim Gordon, she was preparing a chicken for roasting. This was several years ago, and I was reporting a piece about the bohemian style of the Northampton, Massachusetts, home of indie rock’s most powerful couple, Kim Gordon and Thurston Moore, of legendary noise-rock band Sonic Youth. Moore gave me a tour of the veritable record store that was his basement, and Gordon showed me her art studio and racks of vintage clothes. I saw the rumpled sheets on the couple’s bed, the Buffy the Vampire Slayer box set in their den, and the refreshingly girly bedroom of their teenage daughter, Coco. But later, to my friends, what I described was sitting at their kitchen table watching Moore assemble cassette tapes for an upcoming release on his Ecstatic Peace! label while his wife of some 20 years was elbow-deep in poultry stuffing. In that moment, Gordon was the ultimate hipster Renaissance woman I aspired to be, a feminist rebel who could make avant-garde art all day, then cook a killer dinner for her family at night.
Since forming Sonic Youth with Moore in 1981, Gordon has come to personify two qualities generally considered incompatible: rebellion and maturity. She played bass and guitar, wrote songs, and sang for Sonic Youth, a band whose mission—
infiltrate the mainstream with dissonant, defiant guitar noise—shaped ’90s alternative rock. Gordon coproduced Hole's debut album, Pretty on the Inside; nurtured a young Kurt Cobain; put a teenage Chloë Sevigny on-screen for the first time, alongside the infamous collection for Perry Ellis by then up-and-coming designer Marc Jacobs; and, via the band’s album-cover art and videos, helped popularize the work of such visionaries as Spike Jonze, Todd Haynes, Gerhard Richter, Mike Kelley, and Richard Prince. Over the past 30 years she’s been considered an indie sex symbol, an iconoclastic performer, and a de facto professor of modern feminist pop mystique (her interest in Karen Carpenter, Madonna, and, more recently, Britney Spears lent them depth).
And yet, as scrutinized as she has been, Gordon has always been considered a mystery. A typical Sonic Youth interview featured Moore waxing philosophical while Gordon, in sunglasses, sat by his side, nearly silent. Aloof, remote, and intimidating are often used to describe her. After decades in the public eye, it seemed like this was the way things would always be. Then, in the fall of 2011, Gordon and Moore announced they were separating. The news called into question the future of Sonic Youth and devastated legions of music fans. Jon Dolan, one of the flintiest rock critics around, began a piece for Grantland about their breakup with this plaintive cry: "Whyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyy!"
"I can understand people being curious," Gordon says when I ask her about all the attention she’s gotten since the split. "I’m curious myself. What’s going to happen now?"
It’s late afternoon on an unforgivingly cold winter day in New York City. Gordon arrives a few minutes early at Sant Ambroeus, the understated West Village restaurant she chose for our meeting. She’s wearing eyeliner, a black-and-white-striped sweaterdress, and cognac-brown boots. I find myself dissecting her look so I can copy it later; such is the immediacy of her style. It would be rude to say Gordon doesn’t look her age, which is 59. That’s a line reserved for those who are desperately trying to appear young. There is nothing desperate about Kim Gordon. When the subject of dating comes up, I’m not surprised to hear that younger men are vying for her attention, though the couple is not yet divorced.
"We have all these books, records, and art and are getting it all assessed; that’s what is taking so long," she says after ordering a glass of rosé. But both have moved on. Among her suitors are a restaurateur, an architect, and an actor. "It’s just weird," Gordon says of navigating new romance. "I can’t tell what’s normal." And Moore has regularly been seen with the same woman, fueling the rumor that his affair helped doom their marriage. (Thurston Moore declined a request for an interview.) "We seemed to have a normal relationship inside of a crazy world," Gordon says of her marriage. "And in fact, it ended in a kind of normal way—midlife crisis, starstruck woman."
Some years ago, a woman Gordon declines to name became a part of the Sonic Youth world, first as the girlfriend of an erstwhile band member and later as a partner on a literary project with Moore. Eventually, Gordon discovered a text message and confronted him about having an affair. They went to counseling, but he kept seeing the other woman. "We never got to the point where we could just get rid of her so I could decide what I wanted to do," Gordon says. "Thurston was carrying on this whole double life with her. He was really like a lost soul." Moore moved out. Gordon stayed home and listened to a lot of hip-hop. "Rap music is really good when you’re traumatized," she says.
The first few months were rough. "It did feel like every day was different," she recalls. "It's a huge, drastic change." But slowly things improved. She adjusted to the framework of semisingle parenthood. (Coco, their only child, is now a freshman at a Chicago art school.) Gordon kept their colonial filled with friends—a musician, a poet, and Moore’s adult niece, with whom Gordon has remained very close. "Sometimes I cook dinner and just invite whomever," she says of her improvised family life. "Everyone helps out a bit with the dogs. It’s a big house. It’s nice to have people around." Things were stabilizing. Then Gordon was found to have a noninvasive form of breast cancer called DCIS. "I’m fine; it’s literally the best you can have," she says of her diagnosis, which required a lumpectomy. "I didn’t do radiation or anything, but I was like, Okay, what else is going to happen to me?"
Sitting across from Gordon, who has long been a role model for women who want to be tough without becoming hard, I’m struck by how well-placed in her our collective faith has been. "Kim comes off all cool and badass, but she’s really sweet and gentle and feminine," longtime friend Sofia Coppola says, praising Gordon’s ability to draw power from vulnerability. That trait is much in evidence when Gordon discusses the recent past. She’s sad, and unafraid to show it, but she’s also clear-eyed about how the dismantling of some areas of her life has freed her up in others. “When you’re in a group, you’re always sharing everything. It’s protected,” she says of being in Sonic Youth. “Your own ego is not there for criticism, but you also never quite feel the full power of its glory, either.” She’s done with that for now. “A few years ago I started to feel like I owed it to myself to really focus on doing art.”
Gordon has been painting a lot, in anticipation of a forthcoming survey show at the White Columns gallery in New York. She also recently worked on a capsule collection with French label Surface to Air and, with Coco by her side, shot an ad campaign for Saint Laurent. She’s been onstage quite a bit in the past year too, singing and playing guitar. She joined musician John Cale in his tribute to former Velvet Underground bandmate and muse Nico at the Brooklyn Academy of Music, toured Europe with the experimental musician Ikue Mori, and took part in the renowned “Face the Strange” music series hosted by the Museum of Contemporary Art Chicago. And Gordon, like Moore, has a new band. This year she’ll tour in support of the forthcoming debut album of Body/Head, which she formed with longtime friend and collaborator Bill Nace. “I do have a lot of things going on right now,” she says with a slight smile.
Gordon grew up mostly in Los Angeles; her father was a sociology professor, and her mother a homemaker with creative tendencies. “She’d make long caftans with hoods and sell them out of our house,” Gordon remembers. Her mother and father had few traditional expectations of her. “They were from a generation of hands-off parenting,” she says, and cultivated in her two traits that an artist needs to survive: intellectual curiosity and a near antiauthoritarian level of creative independence. “I’ve never been good with structure—doing assignments for the sake of them or doing things I’m supposed to do.”
She attended a progressive elementary school linked to UCLA and loved it. “It was learn by doing,” she recalls. “So we were always making African spears and going down to the river and making mud huts, or skinning a cowhide and drying it and throwing it off the cliff at Dana Point.”
The way Gordon talks about the L.A. of her youth conjures the bleached-out, diffuse brutality of the city as portrayed in Joan Didion’s classic collection The White Album. “I remember when we were young, playing on these huge dirt mounds that became freeway on-ramps,” Gordon says. “And my mom pointing to Century City, saying, ‘There’s going to be a city there.’ I have a lot of nostalgia for Los Angeles at a certain time—just the landscape, before it was overgrown with bad stucco and mini malls and bad plastic surgery. It wasn’t like I was happy. I don’t want to be back in that time, but it felt a lot more open.”
If you had to describe the core sensibility of Gordon’s work—painting, vocal performance, or dress—it would be that quintessentially Californian expansive desolation. It’s a feeling, not an idea, and it’s what first pulled Gordon away from fine art and toward rock ’n’ roll. “When I came to New York, I’d go and see bands downtown playing no-wave music,” she recalls of her arrival, after graduating from art school. “It was expressionistic and it was also nihilistic. Punk rock was tongue-in-cheek, saying, ‘Yeah, we’re destroying rock.’ No-wave music is more like, ‘NO, we’re really destroying rock.’ It was very dissonant. I just felt like, Wow, this is really free. I could do that.”
So she did. The Sonic Youth discography includes 16 studio albums and numerous EPs and compilation albums, not to mention music videos and documentaries. Their 1988 LP, Daydream Nation, was added to the U.S. Library of Congress National Recording Registry in 2005. Sonic Youth is not just revered within the indie rock world; it’s an indelible part of American pop-cultural history, a sort of byword for tasteful and progressive art that’s also popular. “She was a forerunner, musically,” says Kathleen Hanna, of the riot grrrl band Bikini Kill and later the dance-rock group Le Tigre. “Just knowing a woman was in a band trading lead vocals, playing bass, and being a visual artist at the same time made me feel less alone.” Hanna met Gordon when she came to a Bikini Kill show in the early ’90s. “She invited my band to stay at her and Thurston’s apartment,” Hanna says. “As a radical feminist singer, I wasn’t particularly 
well liked. I was in a punk underground scene dominated by hardcore dudes who yelled mean shit at me every night, and journalists routinely called my voice shrill, unlistenable. Kim made me feel accepted in a way I hadn’t before. Fucking Kim Gordon thought I was on the right track, haters be damned. It made the bullshit easier to take, knowing she was in my corner.”
Gordon’s anodyne vocals and whirling dervish stage presence are as much a Sonic Youth signature as Moore’s and Lee Ranaldo’s discordant guitars, but her pursuit of additional creative outlets helped others think more broadly about what it could mean to be in a rock band. “Kim inspired me because she tried all the things that interested her,” Coppola says. “She just did what she was into.” Hanna agrees. “I loved so many kinds of art besides music, and it sometimes made me feel torn, but Kim seemed very comfortable doing whatever she felt like at the time.”
“I never really thought of myself as a musician,” Gordon says. “I’m not saying Sonic Youth was a conceptual-art project for me, but in a way it was an extension of Warhol. Instead of making criticism about popular culture, as a lot of artists do, I worked within it to do something.”
We’ve finished the dregs of our wine, and the sun has set. I’m interested in something Gordon was filmed saying about imprisoned members of the Russian activist punk band Pussy Riot: “Women make natural anarchists and revolutionaries, because they’ve always been second-class citizens, kinda having had to claw their way up.” Gordon nods as I read back her quote: “I mean, who made up all the rules in the culture? Men—white male corporate society. So why wouldn’t a woman want to rebel against that?”
Part of my own affection for Kim Gordon, I realize, is her association with an era when even boys thought it was cool to call themselves feminists. I’m not sure when exactly that changed, but I know that by the time I was aware of experiencing sexism firsthand I’d already gotten the message that to identify myself as a feminist would limit me. I envy and admire the way Gordon—and the pop-cultural heroes she helped shape, like Hanna and Coppola and Courtney Love—seemed unafraid of that word. But I am even more envious and admiring of the way the men in Gordon’s orbit—from the Beastie Boys, who played with Sonic Youth over the years, to Moore to Cobain, who was very close to Gordon—seem to have taken cues from her about how to be good men.
It’s easy to forget that the ideals Gordon championed are now taken for granted by a younger generation, a fact driven home when Gordon mentions Lena Dunham’s Girls. Despite being a fan of the hit show (“I love that all of the sex scenes are awkward and kind of a failure”), she’s troubled by what she calls a “misleading” scene in which Marnie sleeps with Hannah’s gay roommate. At one point Marnie says no, but they proceed to have sex, and her objection becomes part of their sex-ual play. “It’s a mixed message about what no means,” Gordon points out. It’s part of an “ironic Williamsburg hipster” pose, she goes on, that considers political correctness kind of square. “If you’re going to do that [in Girls], you also have to—in some other instance—show that it’s not cool.” For a show that’s been written about nearly to death, it’s an observation that seems both totally obvious and underdiscussed.
“What the breach of generations shows is that there’s more than one way to be feminist,” Gordon says. Indeed, her admirers put her in the same hallowed category in which she puts such figures as Didion, Jane Fonda, and, now, Hillary Clinton. When Gordon recalls Clinton being grilled by Congress in her final hearings, it’s with deep reverence. “It just showed how experienced she is and how inexperienced those other guys were—she was masterful, the way she handled them. She’s a living embodiment of being pro-women.” (((sourcelink)))
Kim Althea Gordon (born April 28, 1953, Rochester, New York[1]) is an American musician, vocalist, visual artist, record producer, video director, fashion designer, and actress. Gordon, who started out as a visual artist, rose to prominence as the bassist, guitarist, and vocalist of alternative rock band Sonic Youth, which she formed with Thurston Moore in 1981. Gordon also formed the musical project Free Kitten with Julia Cafritz (of Pussy Galore) in the 1990s,[2] and debuted as a producer on Hole's debut album Pretty on the Inside (1991). Gordon also worked on a fashion line called X-Girl in 1993,[3] and continued to write and release material with Sonic Youth throughout the 1990s and on into the late 2000s.
Gordon has collaborated with Ikue Mori, DJ Olive, William Winant, Lydia Lunch, Yoko Ono, Raymond Pettibon, Courtney Love, and Chris Corsano.[4][5][6][7][8] In 2012, after the breakup of Sonic Youth, Gordon formed Body/Head with friend Bill Nace, releasing their debut album Coming Apart in September 2013.[9] Gordon is also working on an autobiography. (((sourcelink)))

Sasha Grey Of aTelecine

Actress/former porn star Sasha Grey (The Girlfriend Experience, "Entourage") is also a member of the experimental goth band aTelecine. That band has released two full-length albums and a 7", which have been collected on the digital releases A Cassette Tape Culture (Phase Three) and A Cassette Tape Culture (Phase Two), out tomorrow on Pendu. In July, aTelecine plan to release the new album The Falcon and the Pod, the first in a trilogy of albums.
Above, stream the murky, discordant, entirely unsexy Cassette Tape Culture tracks "Carry" and "Water (Tape Mix)". And below, watch a mysterious 30-second teaser video for The Falcon and the Pod and check out the tracklists for both Cassette Tape Culture collections. (((sourcelink)))
There's something inherently intriguing about an artist that crosses over to other mediums, and Sasha Grey fronted three-piece aTelecine is no exception. Collaborating with musician Pablo St. Francis and poet Anthony Djuan, Grey puts her industrial pedigree to work while citing totally legit influences like Throbbing GristleKMFDM, and Sisters of Mercy. What seperates aTelecine from adult stars who have tried to make a quick buck off of music in the past like Traci Lords, Andrea True, Ron Jeremy, or Ike Reiko, is genuine intent to make something challenging, artistic, and outside of the pop vernacular. --Ric Leichtung, Altered Zones

Yoko Ono

 Yoko in her 1965 performance art Cut Piece


Yoko Ono (オノ・ヨーコ 小野 洋子 Ono Yōko), born February 18, 1933, is a Japanese artist, singer-songwriter, and peace activist. She is the second wife and widow of John Lennon and is also known for her work in avant-garde art, music and filmmaking.[1]
Dropping out of the graduate track program in philosophy at Tokyo's Peers School, Ono moved to New York in 1953 joining her immediate family who were already there. After some time at Sarah Lawrence College, she became involved in New York City's downtown artists scene, collaborating and working with members in and around the Fluxus group. An independent artist in her own right before meeting Lennon, both the media and the public were critical of her for years. She was repeatedly criticized for her influence over Lennon and his music, and blamed for the breakup of the Beatles: The couple's early years coincided with the band's final ones. Her experimental art was also not popularly understood, and, after Lennon's death, her disagreements with Paul McCartney received as much attention as her billboards and music releases, which the media usually advanced simply as attempts at self-promotion.
This public perception shifted over time, helped by, among other things, a retrospective at a Whitney Museum branch in 1989. This was followed by a 1992 interview in L.A.-based music magazine, Option which coincided with the release of the six-disc box set Onobox. Retrospectives of her artwork were presented at the Japan Society in New York City in 2001, in Bielefeld, Germany, and the UK in 2008, and Frankfurt, Krems, Austria, and Bilbao, Spain in 2013. She received a Golden Lion Award for lifetime achievement from the Venice Biennale in 2009 and the 2012 Oskar Kokoschka Prize, Austria's highest award for applied contemporary art.
As Lennon's widow she works to preserve his legacy, funding and maintaining Strawberry Fields in New York City, the Imagine Peace Tower in Iceland, and the John Lennon Museum in Saitama, Japan. Individually and under her and Lennon's name, she has made significant philanthropic contributions to arts, peace, Philippine and Japan disaster relief, and outreach programs for AIDS and autism. She has a daughter, Kyoko Chan Cox, from her marriage to Anthony Cox and a son, Sean Lennon, from her marriage to Lennon. She and Sean collaborate frequently musically.
She brought feminism to the forefront in her music influencing artists as diverse as the B-52s and Meredith Monk. Her collaborative albums with Lennon under the Plastic Ono Band rubric — Live Peace in Toronto 1969 and 1972's Some Time in New York City — reached No. 10 and No. 48 on the album charts respectively. (Double Fantasy from 1980, released three weeks before Lennon's death, reached No. 1.) Since 2003, eleven of her songs, mostly remixes of her older work, have hit No. 1 on the US dance chart.
She and Lennon famously used their honeymoon as a stage for public protests against the Vietnam War in their Bed-Ins for Peace in Amsterdam and Montreal in spring of 1969. In addition to co-writing "Give Peace a Chance,"[2] she also co-wrote with Lennon the experimental piece, "Revolution 9" on The White Album, and contributed lead vocals on "The Continuing Story of Bungalow Bill," the latter marking the only occasion in the entire Beatles catalog where a woman sings lead vocal. Ono has also remained on the forefront in activism, inaugurating a biennial $50,000 LennonOno Grant for Peace in 2002 and co-founding the group Artists Against Fracking in 2012. On March 20, 2013, she tweeted an image of Lennon's bloodied glasses to her then-3.7 million Twitter followers with the words, "Over 1,057,000 people have been killed by guns in the USA since John Lennon was shot and killed on 8 Dec 1980."[3
(((sourcelink)))

 Yoko Ono in Chair Piece, a performance at the Sogetsu Art Center in Tokyo on May 24, 1962.
She’s Still Got It: At 75, Yoko Ono is still blowing up the dance floor

PAULINE OLIVEROS

   "Through Pauline Oliveros and Deep Listening
                           I finally know what harmony is...It's about the pleasure of making music."
                                                                --John Cage 1989

PAULINE OLIVEROS is a senior figure in contemporary American music.  Her career spans fifty years of boundary dissolving music making.  In the '50s she was part of a circle of iconoclastic composers, artists, poets gathered together in San Francisco. Recently awarded the John Cage award for 2012 from the Foundation of Contemporary Arts, Oliveros is Distinguished Research Professor of Music at Rensselaer Polytechnic Institute, Troy, NY, and Darius Milhaud Artist-in-Residence at Mills College.  Oliveros has been as interested in finding new sounds as in finding new uses for old ones --her primary instrument is the accordion, an unexpected visitor perhaps to musical cutting edge, but one which she approaches in much the same way that a Zen musician might approach the Japanese shakuhachi.  Pauline Oliveros' life as a composer, performer and humanitarian is about opening her own and others' sensibilities to the universe and facets of sounds.  Since the 1960's she has influenced American music profoundly through her work with improvisation, meditation, electronic music, myth and ritual.  Pauline Oliveros is the founder of "Deep Listening,"  which comes from her childhood fascination with sounds and from her works in concert music with composition, improvisation and electro-acoustics.  Pauline Oliveros describes Deep Listening as a way of listening in every possible way to everything possible to hear no matter what you are doing.  Such intense listening includes the sounds of daily life, of nature, of one's own thoughts as well as musical sounds. Deep Listening is my life practice," she explains, simply.  Oliveros is founder of Deep Listening Institute, formerly Pauline Oliveros Foundation.

See Pauline Oliveros